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Amrita Devi Bishnoi

In September 1730, a woman offered her own head to save a tree. Hundreds of others followed her, in the same forest, the same day.

The cenotaph at Khejarli, Rajasthan, built in memory of the Bishnois killed there in 1730
The cenotaph at Khejarli, near Jodhpur, built in memory of the Bishnois killed in 1730. Photo by Sharmila godara, CC BY-SA 4.0, via Wikimedia Commons.
📑 Contents

Timeline

  • September 1730: Maharaja Abhay Singh of Marwar sends soldiers to Khejarli village, to fell Khejri trees for a new palace.
  • Amrita Devi, a Bishnoi woman, hugs a tree to stop them. She is beheaded on the spot.
  • Her three daughters, Asu, Ratni, and Bhagu, follow her lead. They are also killed.
  • Word spreads to nearby villages. Bishnois keep coming to hug trees, and keep being killed.
  • By the end, 363 Bishnois have died protecting the forest.
  • Abhay Singh, informed of the deaths, visits Khejarli in person and apologises. He decrees the area protected from tree-felling and hunting.

The Khejarli Massacre Need to Know

  • Amrita Devi Bishnoi was a woman of the Bishnoi community, from Khejarli village in Marwar, Rajasthan.
  • In September 1730, she died protecting Khejri trees, from soldiers sent by Maharaja Abhay Singh.
  • She hugged a tree and offered her own head, arguing a felled tree could never be undone.
  • Her three daughters followed her lead, and were also killed.
  • In total, 363 Bishnois died protecting the trees, across Khejarli and nearby villages.
  • The event is considered the earliest documented tree-hugging protest. It predates the 20th-century Chipko Movement by roughly two centuries.

Bishnoi Faith and the Royal Decree Good to Know

  • The Bishnoi community follows 29 tenets, set by Guru Jambheshwar in 1485. Several tenets ban cutting green trees and harming animals.
  • The name “Bishnoi” comes from bis (twenty) and noi (nine) in the local dialect. Together they point to the same 29 tenets.
  • The Khejri tree holds special importance for Bishnois. In the Marwar desert, it is treated as a “Kalpavriksha,” a wish-fulfilling tree of life.
  • When Maharaja Abhay Singh learned of the deaths, he personally visited the village and apologised.
  • He then issued a royal decree, banning tree-felling and hunting on Bishnoi land. It is still respected in the region today.
  • The Government of India instituted the Amrita Devi Bishnoi National Award for Wildlife Conservation, in her memory.
  • See EnvEco0040 — Gaura Devi: The Woman Who Led the Reni Chipko Stand, for the 20th-century movement her sacrifice is often linked to.

Test Yourself

1. In the September 1730 Khejarli massacre, how many Bishnois died protecting the Khejri trees, alongside Amrita Devi?

 

Legacy and the Chipko Connection Great to Know

  • Unlike the 20th-century Chipko Movement, the Khejarli protest ended in mass death, not just a standoff.
  • Both movements share the same core tactic: physically embracing a tree, to place a human body between it and the axe.
  • Chipko organisers in the 1970s pointed back to the Khejarli sacrifice as their own historical precedent. It inspired their tactic, rather than growing into one unbroken movement.
  • The Bishnoi community’s environmentalism predates modern conservation law by centuries. It comes from religious tenets, not government policy.
  • Bishnoi villages in Rajasthan remain known for protecting wildlife today, including blackbucks and chinkaras, continuing this same tradition.
  • India marks 11 September as National Forest Martyrs Day, the date most sources give for the Khejarli deaths.
  • Bishnois still gather at Khejarli every year, around this date, for a fair that honours the 363 martyrs.

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