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Print Culture in Colonial India: Religious Debate, Women and Press Censorship

A young Bengali wife learned to read secretly in her own kitchen. She went on to publish Bengali’s first full-length autobiography.

This article covers print’s arrival in India, its role in religious debate, women’s writing, and colonial press censorship.

Portrait of Raja Ram Mohun Roy, 1833
Raja Ram Mohun Roy, whose newspaper Sambad Kaumudi helped launch print-driven religious debate in colonial Bengal. Painting by Rembrandt Peale, 1833, public domain, via Wikimedia Commons.
📑 Contents
🏛️ Must Know
Print Comes to India
  • Goa First The printing press first arrived in Goa with Portuguese missionaries in the mid-sixteenth century.
  • Early Regional Printing Catholic priests printed the first Tamil book in 1579 and the first Malayalam book in 1713.
  • Hickey’s Bengal Gazette James Augustus Hickey started the Bengal Gazette in 1780, England’s first Indian English newspaper, independent of Company influence.
  • Hastings’s Backlash Hickey’s gossip about Company officials angered Governor-General Warren Hastings, who then backed officially sanctioned newspapers instead.
  • A Real Price Paid Hickey accused Hastings and his wife of corruption in print. He was jailed for a year, fined Rs 2,000, and in 1782 the court seized his printing press for good.
📘 Good to Know
Religious Reform and Public Debate
  • Rammohun Roy’s Paper Ram Mohun Roy published the Sambad Kaumudi from 1821, while orthodox Hindus countered with the Samachar Chandrika.
  • A Multilingual Debate Persian papers Jam-i-Jahan Nama and Shamsul Akhbar, and the Gujarati Bombay Samachar, all launched around 1822.
  • The Deoband Seminary Founded in 1867, the Deoband Seminary published thousands of fatwas guiding Muslim readers’ everyday conduct using cheap lithographic presses.
  • Vernacular Religious Texts The first printed Ramcharitmanas appeared from Calcutta in 1810, and cheap lithographs later flooded north Indian markets.
✅ Test Yourself
1. Where did the printing press first arrive in India?

 

🌟 Great to Know
Women and Print
  • A Secret Kitchen Education Rashsundari Debi, an East Bengal wife, secretly learned to read and later wrote Amar Jiban, published in 1876.
  • How She Actually Learned Married young into an orthodox household, she memorised letters by listening outside her son’s lessons, then practised alone in the kitchen using a hidden torn page.
  • Rokeya’s School Educationist Begum Rokeya Sakhawat Hossain, who condemned withholding education from women, founded a girls’ school in Bhagalpur in 1909, moving it to Calcutta by 1911.
  • A Landmark Autobiography Amar Jiban was the first full-length autobiography published in the Bengali language.
  • Women Writing About Women In the 1880s, Tarabai Shinde and Pandita Ramabai wrote with anger about the miserable lives of upper-caste Hindu widows.
  • Divided Opinion Some conservative Hindu and Muslim families opposed female literacy, fearing it would lead to widowhood or moral corruption.
Print and the Poor
  • Cheap Books at Crossroads Nineteenth-century Madras towns sold very cheap small books at crossroads, reaching poor travellers heading to market.
  • Caste and Print Jyotiba Phule wrote about caste injustice in Gulamgiri (1871), while Ambedkar and Periyar’s writings later reached readers across India.
  • Millworker Writers Kanpur millworker Kashibaba published Chhote Aur Bade Ka Sawal in 1938, linking caste and class exploitation.
Exam Point of View
A New Visual and Literary Culture
  • Ravi Varma’s Prints Painter Raja Ravi Varma produced mythological images for mass circulation through his own dedicated press.
  • Political Cartoons By the 1870s, caricatures in journals mocked both Westernised Indians and imperial rule, cutting in every political direction.
Print and Colonial Censorship
  • Early Targets Were British Before 1798, censorship efforts mainly targeted English critics of Company misrule, not Indian publishers.
  • The Vernacular Press Act, 1878 Passed after 1857, this Act let the government censor vernacular newspapers and seize presses for seditious reports.
  • Tilak’s Imprisonment Bal Gangadhar Tilak’s sympathetic writing about deported Punjab revolutionaries in Kesari led to his 1908 imprisonment.
  • Wartime Suppression In August 1942, during the Quit India movement, about 90 newspapers were suppressed under wartime censorship rules.
CDS 2019: The Vernacular Press Act
  • Question CDS II 2019 GK Q21 asked test-takers to arrange the Cornwallis Code, the first Indian Factory Act, the Vernacular Press Act, and the Morley-Minto Reforms in chronological order.
    Why The correct sequence was Cornwallis Code, Vernacular Press Act, first Factory Act, then Morley-Minto Reforms — 1878’s Act sits earlier than many students assume.
    Link See the full question, CDS II 2019 GK, Q21.
The Trap Examiners Set on Indian Print History
  • Why Students often assume colonial censorship began right after 1857. Early efforts, before 1798, actually targeted critical Englishmen, not Indian publishers.
  • Instead The Vernacular Press Act (1878) is sometimes confused with the Rowlatt-era Sedition Committee Report (1919). They are nearly forty years apart.
  • Takeaway Rashsundari Debi’s Amar Jiban is often mixed up with later reformist writings by Ramabai or Tarabai Shinde. Hers came decades earlier, in 1876.
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